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In this age of current era of Kaliyug, accidents and
incidents are such that people become confused by them. What
is an accident? That there are too many causes at a time. And
what is an incident? That there are so many causes at a time.
That is why I say “The fault is of the sufferer,” and when the
other person gets caught, that is when it will be understood
as his fault.
Only when a person is caught, do they refer to him as
a thief. In the office, when they catch a person, then they call
him a thief. However, does that mean that there are no other
thieves in the office?
Questioner: All of them are.
Dadashri: As long as they are not caught, they
are considered credible. No one has ever disclosed the
law of nature. That is why this is short and clear! That is
when a solution comes about, isn’t it! A shortcut! Just by
understanding this one phrase, the burden of worldly life
vanishes to a great extent.
What does the law of God say? “At whatever location,
at whatever time, whoever suffers, that person is actually at fault. Regarding this, there is no need to ask anyone, not even
a lawyer. When someone’s pocket gets picked, it results in joy
for the pickpocket. He may be eating cakes and pastries or
having tea and snacks at a restaurant, while at that time, the
one whose pocket was picked, would be suffering. Therefore,
the sufferer is at fault. He must have committed a theft in the
past and has been caught today. That is why he is considered
the thief. Now, when the pickpocket will be caught, at that
time he will be considered a thief.
I do not even wait around to look for your fault. The
entire world looks at the faults of others. They are the ones
suffering, but they see the fault in the other person. Ironically,
faults double up, and worldly entanglements also increase.
Once you understand this point, the entanglements gradually
decrease.
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